Riada Asimovic Akyol speaks with Andrew Whitehead, one of the foremost scholars of Christian nationalism in the United States. They discuss the perceptions of Christianity’s relationship to American identity and civic life as well as the findings of Whitehead’s research about “Christian nationalists” among different ideological adherents and traditions.
The UAE wanted loyal citizens above all to preserve its political model; that primary lesson filtered down to the education system, even if it wasn’t written in the curriculum itself, in the ways that some rules were enforced and others were not, why some people were deported and others worked for decades in the same school.
Both Saddam and Assad recognized the value of their countries’ archaeological heritage and adapted it to suit their interpretations of what they thought the Baath Socialist Party should be.
The key to understanding liberalism’s consistent presence at the core of otherwise illiberal governance in Turkey lies in the history of another word, muhalefet. It’s the word at the center of Christine M. Philliou’s brilliant new book.
On the margins of capitalism or in the furnace of communism, Turkic peoples have borne the brunt of modernity’s failures and experienced few of its successes. Ancient history, invented or otherwise, offers a refuge.
Calls within the EU to designate the Ülkü Ocaklari, also known by the moniker “Gray Wolves,” as a terrorist group are portrayed as a crackdown on Turkish far-right extremism. But it raises questions on broader issues about assimilation and inclusion of Turkish immigrants in Europe.
Arabs are of course not of a single mind on any particular issue, nor is it possible to gauge public opinion under tyrannical regimes. But it is indicative of the fact that these authoritarians no longer see the pan-Arab Palestinian cause and supporting it as vital to their survival.